Tuesday, April 3, 2018

Capitalist Utopia



(Continued from What Is Capitalism?)

- What is capitalism anyway? Adam Smith's free market?
- Capitalism goes on fine without it. See the monopoly controlled, subsidized, cartel-ridden, government-bribed big business U.S.A.  
- Marx's wage labor plus class struggle? 
- That's a little closer. 
- Then you tell me.
- Capitalism is wage labor that uses its wages to buy products it has made. 
- A cycle.
- Yes. 
- Why?
- Why what?
- Why not slavery pure and simple? Supply the slaves food and shelter, and employ them to build pyramids to your glory or to make you luxuries. Why have them buy back the products they have themselves made?
- It has to do with the social instability of the times and the development of modern science and its similar non-stop cycling: results of research and experiment are turned to technology which yields new research, experiment, and technology. In the capitalist cycle, money invested in production pays employees who use the money to buy products they themselves have produced. Money cycles through the production process back to the employer, to be reinvested. The world may be changing all around, but life is clear to scientist and capitalist: discover the rules, apply them, repeat. For the non-scientist, non-capitalist, there's a problem: we know the rules of the world, but not of the mind, or of the mind's relation to the world. The philosophy that develops around the time modern science's cycling begins solves the problem by identifying mind and body, in the words of Spinoza, as two ways of looking at the same thing. Or in the what we call now 'process philosophy' of Marx: seeing in the world the action of the self in coming to know it; seeing in the self the world it has developed acting in response to. The employee has his world removed from his grasp when the product he makes is taken away from him as the property of his employer. Separated from the world it had been acting on, the employee's body is seen to perform meaningless repetitive actions. Later, when the hours of wage slavery have expired, exercising his freedom, his mind is engaged in attempt to recover his lost self that has been mysteriously attached to one of the objects he and others like him made and now are offered back to him for sale. The employee, who becomes a material in the production process as the employer solves his mind body problem, becomes part of the world to be researched and incorporated in new management techniques. As a human being the employee is invisible to the employer, part of the body that is no problem. The employee, if seen at all, elicits contempt as a failure, while the employer in his own judgment is an undeniable success as he participates in the great creative cycle of money passing through production back to money, money representing mind, the production representing body. The world we live in, capitalism triumphant, loads the majority of people with the unsolved mind body problem. Overwhelmed with the practical difficulty of getting enough money to keep body going, body becomes alien, standing in the way of creative intentions.
- The employer has contempt for his employee's life failure. But what the capitalist is doing - it might make the mind body problem disappear, but it isn't really creative. It is loveless, destructive of human lives, profoundly ugly.*
- As it must be. The stable class relation between employer and employee, locked together with a machine's causality, is suspiciously like that of the warrior class and the producer class in the city imagined in Plato's Republic, a utopia of total management in which justice is supposed to be writ large in the relation between classes, membership in which guarantees not the least happiness.
- Capitalism's destination is Plato's Republic? Seriously?
- We'll have to see. Workers have their cycle: product - wages - product. Employers have their cycle: money - product - money. Scientists have their cycle: knowledge - technology - knowledge. These cycles working together end in forming the three classes of the republic: workers, warriors, guardians. At which point all cycles cease. The workers can only work, all means to do anything else having been squeezed out of them by capitalists demand for profit. The capitalists, with no more profit to be made out of workers, settle down into the warrior role. They protect the little world of the republic acting in which shows them who they are; they protect the republic against all those who do not have their being made by acting in that little world. And scientists, they turn to the task of keeping the republic free from change, workers working, watchdogs being watchdogs.**

Further Reading:
Dream Girl
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 * The recollective experiences of love, beauty, and truth are experienced resting from movement. See The Care & Feeding Of Vampires & Zombies, and Noam Chomsky & Mental Things
** Regarding Capital's drive towards absolute control, see The Dream Of Pacification: Accumulation, Class War, And The Hunt, and How To Read Plato's Republic.