Monday, April 21, 2014

The Messiah

Continued from Karma & Kabbalah

- "Bring good out into the world". You talk about it like doing good was secret knowledge.
- It certainly is secret knowledge. I'll read you this: according to Nahmanides, 12th century rabbi and physician,
 In the prophetic vision, during which the soul is united with the objects of its contemplation, it is in this state of debhequth, that is, obtains a ''knowledge of God face to face." In this longing for its origin, the highest soul of man becomes capable of penetrating all the intermediary spheres and rising up to God by means of its acts—which, strangely enough, are united here with contemplation.* 
- Whatever.
- Not whatever. Knowledge. We see apparently civilized countries suddenly breaking out into the most vicious savagery, and then within a few years back to civilized again. We see the same with individuals. Do you know why?
- Do you?
- It's because we as individuals don't do as Nahmanides tells us it's possible to do: know how to get out of ourselves.
- To get with god.
- When we don't know what we do to get out of ourselves we take instruction from the people around us. Behind conscious self-instruction is knowledge. Behind unconscious instruction from others is violence. 
- Is that the secret? Is it even true?
- It might be true. And if it is true, we know from other things we do know for sure that though there is no necessity, there is a possibility that history might end and the messiah come.
- And that's the secret.
- There is a sort of dynamic, or logic, to the competition between the two ways of getting out of ourselves. They block each other: violence punishes love, love disdains violence. But it is not an equal battle. Violence grows out of ignorance and is always the same old thing, whereas love, growing from knowledge, knowing that violence is the product of unconscious activity in the group can alter the group to prevent violence from developing. The group can punish good, reward bad, get us to forget love and worship property, but if the group is modeled on knowing how to act to get out...
- How can a group be modeled on knowing how to get out?
- By seeing the world created as words spoken by god, by seeing the world as people creating their lives in the same way they use language, using words not knowing how the sentence will end but expecting it be good and what they want if they use language right. If our group tell us one thing only, and that is to do this for ourselves, if we take precautions to make sure this only is what our group does, then good prevails, and must. 
- Like our country spreads democracy around the world by dropping bombs on people.
- Is our country a group of people who learn consciously to see god? 
- We're all waiting for the messiah.
- Wait for the messiah and the devil will come. The messiah has to be brought down to us.
- And you know how.
- If the good we do stays in the world in the form of beauty, and beauty is no more than a model of the kind of knowing action that get us face to face with god, and the good staying in the world requires the obtainable protection of the people who speak to each other of beauty, and the people can speak to people in other groups, then ultimately a time will come when the battle is over. The messiah is the one who arrives to say, That time is here, prepare now for an entirely new way of life. No more will we betray each other in protection of our property, our god, our selves as possessions, no more will we act to get ourselves out of the world of betrayal and rest in the sight of beauty. Finally all of life, all those cycles of betrayal and recovery, exile and return, action and rest, will be gathered together as one long period of action in exile, and be over, we'll rest with god. His beauty will give us continual rest, but we'll act in our calm, act like a child acts in the protection of family, our difficulties enjoyable diversions, played through like games.

Further Reading:
* Gershom Scholem, Origins Of The Kabbalah